Akal Takht Amritsar (India)
The building faces the Darshini Deorhi, which leads to the Golden Temple. Originally the Akal Takht was just 3.5 metres higher from the ground. Today, it’s a 5 storey building with gold leafed dome.Akal Takht serves as one of the five seats of Sikh religious authority. Akal which means the ‘Timeless One’ while Takht means ‘the throne’. Translated, Akal Takht means the ‘Throne of the Immortal’. It is also the central altar for the Sikh political assembly. Shri Guru Hargobind Singh laid the foundation stone of the Akal Takht building in 1605.The building faces the Darshini Deorhi, which leads to the Golden Temple. Originally the Akal Takht was just 3.5 metres higher from the ground. Today, it’s a 5 storey building with gold leafed dome.
Harmandir Sahib Comple | Opp. Darshani Deohri, Amritsar 143001, India Suggested duration: 5-6 Days.
Open and Closing Time
Visit Timing: morning 2:30 am to 10 pm at night
Entry Fee: Entry Fee: Fee Entry
Near By Attraction
Golden Temple Tourist Hero Jallianwala BaghDukh Bhanjani Ber TreeHotels available near by Akal Takht
Distance between Amristar Railway Station and Akal Takht Amritsar is 3.7 miles or 3.2 nautical miles.
Application Availability Which Save Some Money
Zomato ,Swiggy(Provide lip-smacking food in cheap price). Uber, Ola(Provide 24/7 Cab Services).
Interesting facts about Akal Takht
The Sikhs recognize four other holy places as takhts, namely Takht Sri Kesgarh Sahib, Anandpur; Takht Sri Harimandar Sahib, Patna; Takht Sachkhand Hazur Sahib, Abchalnagar, Nanded; and Takht Sri Damdama Sahib, Talvandi Sabo. All four are connected with the life of Guru Gobind Singh (1666 - 1708). All five Takhts are equally venerated, but the Akal Takht at Amritsar enjoys a special status. Historically, this is the oldest of the takhts and along with Harimandar, across the yard, constitutes the capital of Sikhism. Meetings of the Sarbatt Khalsa or general assembly represent native of the entire Panth are traditionally summoned at Akal Takht and it is only there that cases connected with serious religious offenses committed by prominent Sikhs are heard and decided. Hukamnamas or decrees issued by the Akal Takht are universally applicable to all Sikhs and all institutions. After Guru Hargobind's migration to Kiratpur early in 1635, the shrines at Amritsar, including the Akal Takht fell in the hands of the descendants of Prithi Chand, elder brother of Guru Arjan, his grandson, Hariji (d. 1696), remaining in charge for over fifty-five years. Soon after the creation of the Khalsa in March 1699, Guru Gobind Singh sent Bhai Mani Singh to Amritsar to assume control of the Harimandar and the Akal Takht. Later, After Guru Gobind Singh's death, his wife Mata Sundari ji, sent Bhai Mani Singh again to Amritsar on behalf of the Khalsa panth During the troublous period following the martyrdom of Banda Singh Bahadur. The sacred samovars or holy tank, at Amritsar, the Harimandar and the Akal Takht continued a source of inspiration and Spirit and veneration for the Sikhs when circumstances permitted, and usually on Baisakhi and Divali, their scattered bands defying all hazards converged upon Akal Takht to hold sarbatt khalsa assemblies and discuss matters of policy and strategy, For instance, through a gurmata, sarbatt Khalsa at the Akal Takht resolved on 14 October 1745 to reorganize their scattered fighting force into 25 jathas or bands of about 100 warriors each. By another gurmata on Baisakhi, 29 March 1748 the sarbatt khalsa meeting, again, at Akal Takht, formed the Dal Khalsa or the army of the Khalsa consisting of 11 mists or divisions. On Divali, 7 November 1760, the sarbatt khalsa resolved to attack and occupy Lahore (till then Sikhs had not occupied any territory, their only possession being the small fortress of Ram Rauni or Ramgarh they had built at Amritsar in 1746). Even after the Punjab had been parceled into Several Sikh independencies or kingdoms. Amritsar remained the common capital where all sardars or chiefs had built their bungas and stationed their vamps or agents. But as the need for a common strategy and action decreased and rivalries among the mist chiefs raised their head, sarbatt khalsa and correspondingly the Akal Takht lost their political pre-eminence. Maharaja Ranjit Singh felt little need for sarbatt khalsa assemblies after 1805 when it was summoned to consider the question whether or not the fugitive Maratha prince Jasvant Rao Holkar be assisted against the British. The religious authority of the Akal Takht, however, remained intact and the State never challenged it in any manner.